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Excerpt from Meeting with Fr.Joachim (Parr) in St.Piter and Febronia Cultural Center in Moscow, 2013. 🤍 On timeline: 00:50:36 I remember one time there was this man, he was Muslim, and he came to see me in our monastery in New York many years ago. We have a pair of iron gates on the old house at the bottom of the steps. And when we first moved there, we had… We lived in very heavily populated drug addiction area. When we would come home, and to go up these five steps to the door – you couldn’t get on the steps – there’d be people shooting a heroin, and all the… I mean, you just… So I had a pair of gates put at the bottom of the steps, so the least we can get in and out of the house. And I had some itinerary, traveling guys, who were going around doing labor. And I said: “Can you make iron gates?” They said: “Sure!” So I drew what I wanted, and where the gates come together I had a line, a pole with a cross at the top. They kinda got it, and they didn’t, and so they made this cross and stack it on the top. And so, often when you open the gates, the way where the cross is, it’s kinda smacks you right in head, and it really hurts, because it’s metal. Everybody gets it at the first couple of times. And this guy was Muslim. And he saw me walking around, cause I used to when I was well, I used to walk, never take a train. So he decided one day to follow me, because he wasn’t satisfied with Islam, and he wasn’t quite sure what I was, but he thought it was interesting instead. So he saw where I were in. And one day he decided, after he was looking into Orthodoxy, he wanted to talk about it. So he came, and he opened the gate, and he smashed himself in his forehead, and he had a cut on this forehead. And he comes to the door, rings the bell, I open the door, and he’s got a handkerchief to his head like this. I said: “Are you all right?” – “Yah, I’m fine!” I said: “Are you sure?” He said: “I hurt my head. But I am OK!” I said: “All right!” And he stands, and I asked: “Do you wanna come in?” – “I don’t have time, but I just wanna ask you a question. He says: “I read about Orthodoxy. What do I have to do to become Orthodox?” He’s standing holding his head, you know… And so, I said: “Well, the most important thing is you have to be willing to take up your cross”. He says: “It just got me!” I said: “It’s just the beginning!” So, I didn’t see him for quite a while after that. Someone needs to whack you in a head, and make you realize – without the struggle you are not getting it. We all want it to be easy. It just isn’t easy… I didn’t design it. This is the Lord’s plan, not mine. If I made the plan, it would be easy, but we’d all lose. We’d had breakfast at nine, relax after that, you know… But it’s not that way, it’s up at four, and so on. That’s the path.
Excerpt from video of VideoBlog "Joachim Parr". Meeting with F. Joachim Parr in the Church of St. Anastasia the Pharmakolytria, St. Petersburg, 2013. 🤍 On timeline: 00:07:08 He says: “If you want to find your life, you have to lose it, if you wanna live, you have to die, and if you follow Me, you gonna suffer, and the only way to eternal life is the cross.
To receive notifications when new live events are broadcasted on our channel or new videos are uploaded, please subscribe here: 🤍 About Prodigal Son 35st Sunday after Pentecost Sermon by Schema-Archimandrite Joachim (Parr) Russian Orthodox Cathedral of St John the Baptist in Washington, DC February 8, 2015
🤍 "Adevărul nu era doar o idee abstractă, căutată și cunoscută de către minte, ci era ceva personal - chiar o Persoană - căutată și iubită de către inimă. Și astfel l-am întâlnit pe Hristos."
From meeting with students of the first Moscow Diocesan Missionary Training School. After one and a half hour conversation in classes F. Joachim and young people left the building, and continued the conversation outside the School. It was recorded by one of the students on his cell phone. May 28, 2012. 🤍 On timeline: 00:22:02 Most of you, I hope, but not all of you, have a cross around your neck. You wear a cross. And you say: “The path to my salvation is the cross”. That means death – to all this nonsense. This world is beautiful, but it doesn’t own us. "My kingdom is not of this world" (Jn.18:36). So we have to be able to use the gifts of God to the glory of God and the service of or brothers, not for ourselves.
The greatest ascetical practice is to love without judgement, and not to love yourself. It’s easy to not take food, it is difficult not to judge. Величайшая из аскетических практик – любить ближнего без осуждения, и не любить себя. Очень легко ничего не есть, но очень трудно никого не осуждать.
Excerpt from video “Father Joachim Parr How to find your second half”, Moscow, 2012. 🤍 On timeline: 00:25:15
о. Иоаким (Парр). Тредвелл. (друзья прислали). Treadwell, July of 2017, Savior's Desert Skete.
Excerpt from conversation of F. Demetrius Smirnov with the head of the Monastery of St. Mary of Egypt in New York F. Joachim (Parr), 2012. 🤍 On timeline: 00:39:09 I speak often to my people, and to these young people: The world promises you fame, success, wealth, pleasure, and at the end it deliver death. It’s all it can give you. But the Church through Jesus Christ promises the cross, suffering, death, and resurrection. They are both shocking, and they both confront you with its strength.
Treadwell Abbey or Savior's Desert Monastery of Moscow Patriarchate. Treadwell, NY. (Savior's Desert Monastery, Moscow Patriarchate) 🤍
Беседа с о. Иоакимом Парром о монашестве на подворье Валаамского монастыря в Москве 2014 г. 🤍
He wants us to see our brother and sister, whom we love. And because we love we can help. Because we love we can help change other people, change ourselves. How do we make it in the world? It’s impossible without love, and love is impossible without relationship, and relationship is impossible without community. You can’t do it alone. So, how do we do it together? Marriage, monastic life, friendships, service to others – we have to begin within the Church. The Church is the community. It is in the Church that we know Christ. It is in the Church that we learn to love each other. It is in the Holy Eucharist that we all become one in Him, and in the Father. That’s where we begin. (F. Joachim Parr)
Is a part of the sermon given by Fr Joachim in Russia: "Иоаким - Мы верим так, как мы живём"
Встреча с Cхиархимандритом Иоакимом (Парром) в Просветительском центре им. Петра и Февронии в Москве в октябре 2013 года.
Беседа схиархимандрита Иоакима (Парра) с мирянами. г. Минск. Свято-Елисаветинский монастырь. 29 января 2013 г. Источник: obitel-minsk.by
Joachim Parr - Иоаким Парр в Московской Духовной Академии февраль 2013г. Сергиев Посад, Christianity
Беседа схиархимандрита Иоакима (Парра) с монашествующими и сестрами милосердия. г. Минск, Свято-Елисаветинский монастырь. 27 января 2013 года. Источник: obitel-minsk.by
taken from: 🤍 Иоаким Парр Священство в миру. (Сергиев Посад)
Din punct de vedere lumesc, logic,biologic, moartea este finalitatea tuturor lucrurilor, inclusiv a persoanei, este o ciclicitate inutilă, naștere-moarte, peste care se așterne o veșnică neființă, uitare. Ori tocmai această moarte e atât de străină inimii noastre, acest fenomen "natural, simplu, ciclic în natură" ne este străin pentru că simțim că persoanele nu dispar, ci prin suflet depășesc timpul și spațiul, și prin iubire se depășește mortalitatea.
Первая проповедь архим. Иоакима (Парра) после снятия с него запрета в служении (29 ноября 2020 г.) The Very First Sermon of Archim. Joachim (Parr) after Redemption (November 29, 2020) . C великою радостью принимайте, братия мои, когда впадаете в различные искушения, зная, что испытание вашей веры производит терпение; терпение же должно иметь совершенное действие, чтобы вы были совершенны во всей полноте, без всякого недостатка (Иак.1:2-4). Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything (Jas.1:2-4).
Excerp from conversation of Father Joachim Parr with brotheren of Valaam monastery. 🤍 On timeline: 01:04:26 We so easily run from the cross. We say: “It’s difficult!” Of course it’s difficult! It’s a death! We have this strange idea: “Everything should be wonderful! A tea party every day!” I tell my people: “I don’t understand the Orthodox people, they all are crazy!” If you ever go to an Orthodox Service: we are making the sign of cross constantly, we wear crosses around our necks, we have them all over the place. I say: “You ask God all day long: Give me the cross! Give me the cross!” He gives you the cross, you say: “Why?! Why?!” – We are crazy! The only way to the Lord is the cross! You should rejoice when it comes because you know you are on the way. Not run!
Joachim Parr about Priests on Valaam. (О.Иоаким Парр) о приверженности Вере. Валаамский монастырь, встреча с братией.
Встреча с отцом Иоакимом 8 феврала 2013 года в Просветительском Центре Православной Семьи Петра и Февронии в патриаршем подворье в Зарядье (г. Москва). В этом видео примерно 2/3 встречи. Полная встреча в 4-х частях: 🤍 Schearchimandrit Joachim (Parr) - Moscow meeting, February 8, 2013. This video has about 2/3 of the event. Full meeting in 4 parts: 🤍
Fiecare dintre noi are o sete permanentă, o dorință irezistibilă, o aspirație de a fi mereu în comuniune cu ceva. Dar noi nu realizăm cu ce anume. Și astfel, gustăm dintr-un fruct sau din altul, dar nu, nu e ce vrem. Încercăm o băutură sau alta, dar nu e ce vrem. Această dorință înainte de cădere a fost îndreptată întotdeauna spre Dumnezeu, iar după cădere nu a dispărut, dar s-a denaturat, a devenit confuză. Pentru înăbușirea acestei dorințe încercăm droguri, dulciuri, băuturi alcoolice, războiul, banii, puterea. Însă această dorință nu poate fi satisfăcută de nimic, în afară de Dumnezeu. De aceea, dacă nu știm că țelul căutărilor noastre este Dumnezeu, încercăm tot ce ne iese în cale. Schiarhimandrit Ioachim Parr (New York) Satisfacerea poftelor senzuale secătuise iubirea şi ne treziserăm faţă în faţă în adevăratele relaţii dintre noi, adică doi egoişti, cu desăvârşire străini unul de altul, fiecare dorind să dobândească pentru sine cât mai multă plăcere prin celălalt. Lev Tolstoi
🤍 Fiecare dintre noi are o sete permanentă, o dorință irezistibilă, o aspirație de a fi mereu în comuniune cu ceva. Dar noi nu realizăm cu ce anume. Și astfel, gustăm dintr-un fruct sau din altul, dar nu, nu e ce vrem. Încercăm o băutură sau alta, dar nu e ce vrem. Această dorință înainte de cădere a fost îndreptată întotdeauna spre Dumnezeu, iar după cădere nu a dispărut, dar s-a denaturat, a devenit confuză. Pentru înăbușirea acestei dorințe încercăm droguri, dulciuri, băuturi alcoolice, războiul, banii, puterea. Însă această dorință nu poate fi satisfăcută de nimic, în afară de Dumnezeu. De aceea, dacă nu știm că țelul căutărilor noastre este Dumnezeu, încercăm tot ce ne iese în cale. Schiarhimandrit Ioachim Parr (New York)
Father Ioachim Parr about "what is the Orthodox Church". Părintele Ioachim Parr despre "ce este Biserica Ortodoxă". Схиархимандрит Иоаким Парр о "что это православная церковь" 🤍
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